Tuesday, 24 January 2012

Theatre Director Arvind Gaur at TEDxMICA

He is known for his work in innovative,socially and politically relevant theatre.Gaur's plays are contemporary and thought-provoking,connecting intimate personal spheres of existence to larger social political issues.His work deals with communalism,caste issues,feudalism,domestic violence,crimes of state,Politics of power,violence, injustice,Social discrimination,marginalisation and racism.Arvind is the leader of Asmita,Delhi's"most prolific theatre group",and is also an actor trainer,social activist,street theatre worker and story teller'.He was on the guest faculty of Delhi University for Theatre in education program for three years.He has conducted many theatre workshops and performed in various colleges,institutions,universities and schools in India and abroad.

The play's the thing... SHAILAJA TRIPATHI


Theatre is another name for raising awarenessfor both Arvind Gaur and Lushin Dubey, who havecome up with their latest production “I Will Not Cry”. 
Lushin Dubey and Arvind Gaur. Photo: V.V.Krishnan
One more pressing issue, one more reason to give it an artistic expression. Arvind Gaur and Lushin Dubey are back with another hard-hitting play “I Will Not Cry” (organised by Save the Children, an international organisation working for child rights), borrowing from the stark realities of our existence. And this time, Dubey and Gaur, who have jointly conceived the play, have decided to put the spotlight on the issue of the rising number of child deaths in the country. The play was premiered in New Delhi yesterday and will now travel to five more cities — Jaipur, Kolkata, Mumbai, Patna and Lucknow. The production will have a repeat show in the Capital next year.
The play dwelling on such a serious concern and of such magnitude — Over 5,000 children in the country die due to diseases like diarrhoea and pneumonia — required larger-than-life execution, clarifies Gaur, director of the play. “The content determines the craft. Every 15 seconds, a kid is dying. You need to shake the audience, you need to shock them. So, the basic premise is a talk show on a news channel into which we have woven stories based on real-life incidents. Lushin is enacting the roles of all those five people — a bureaucrat, a socialite, an activist, etc., who have been invited to the show and that's how we try and gather different perspectives of the society on the issue, ” says Gaur.
“‘Bitter Chocolate' also had multi-media but in a minimalistic way but in this case, it has been used very differently. It's almost cinematic,” elaborates Dubey on her latest solo venture.
Gaur and Dubey have teamed up twice earlier to churn out productions like “Untitled” and “Bitter Chocolate” both of which again had societal overbearing like the plight of women across borders or child sexual abuse. But even when they are not a team, they are harping on basic issues of survival through the medium of theatre. For Gaur, be it his direct activism owing to his involvement in India Against Corruption — he is a member of the Core Committee — or his theatre work, it's all part of his socio-political activism. “Whether it's ‘Gandhi Aur Ambedkar', ‘Mamooli Aadmi' street theatre or proscenium, the idea is to raise awareness. You can't write a play like this if you don't do that kind of work,” states Gaur, convenor of Asmita theatre group.
According to the latest Government statistics, the infant mortality rate per 1000 live births in the National Capital has increased to 22.47 in 2010 as compared to 18.96 in 2009, and over four lakh newborns die within the first 24 hours of birth every year, which is the highest anywhere in the world. “But sadly and shockingly, this is not a priority for us. What is important is F1, malls… I am upset how the priorities of our economic policies are changing and children figure nowhere there. Ultimately, it all boils down to corruption. So many children died in West Bengal, in Lucknow and Gorakhpur due to encephalitis and our Health Minister (Ghulam Nabi Azad) comes out with schemes, plans and funds but they don't reach their destination. He (Azad) announced the introduction of short-term medical course Bachelor of Rural Medicine (BRM) degree, aimed to raise professionals who will serve in rural and backward areas but MCI hasn't yet endorsed it,” says Gaur. The director and the playwright makes a reference to his ideal and the ideology he adheres to, in the play. “The play ends with a character saying ‘Anna should come out and do something.' So, the narrator responds with, ‘Why do we have to call Anna all the time, why can't we initiate a change?'”.

THE ACTOR'S JOURNEY

It was on the forum of a panel discussion organised by Save the Children that Dubey “pledged” to do a play on the subject and that's how she along with Gaur thought of the play. There are enough people, she feels, who are doing known writers' plays but the only way forward for her is to seek out subjects that are topical and relevant. “For me the process is as exciting. It is so self-educative and you can share so much and make people aware. All my plays, for example ‘Ji Saabji” — which dealt with terrorism — are about relationships, communion with the human kind.”
Experimentation is another constant in her work. “I get bored of the predictable outlay. Here, again with the blend of multimedia and theatre it is on a different level. It's changing constantly. As an actor I always like to pose challenges to myself. I had never worked with puppets, I had never done a full-length play in Hindi but I did all that in different plays, and the next thing for me to try would be to paint or sing on stage.”


One more pressing issue, one more reason to give it an artistic expression. Arvind Gaur and Lushin Dubey are back with another hard-hitting play “I Will Not Cry” (organised by Save the Children, an international organisation working for child rights), borrowing from the stark realities of our existence. And this time, Dubey and Gaur, who have jointly conceived the play, have decided to put the spotlight on the issue of the rising number of child deaths in the country. The play was premiered in New Delhi yesterday and will now travel to five more cities — Jaipur, Kolkata, Mumbai, Patna and Lucknow. The production will have a repeat show in the Capital next year.
The play dwelling on such a serious concern and of such magnitude — Over 5,000 children in the country die due to diseases like diarrhoea and pneumonia — required larger-than-life execution, clarifies Gaur, director of the play. “The content determines the craft. Every 15 seconds, a kid is dying. You need to shake the audience, you need to shock them. So, the basic premise is a talk show on a news channel into which we have woven stories based on real-life incidents. Lushin is enacting the roles of all those five people — a bureaucrat, a socialite, an activist, etc., who have been invited to the show and that's how we try and gather different perspectives of the society on the issue, ” says Gaur.
“‘Bitter Chocolate' also had multi-media but in a minimalistic way but in this case, it has been used very differently. It's almost cinematic,” elaborates Dubey on her latest solo venture.
Gaur and Dubey have teamed up twice earlier to churn out productions like “Untitled” and “Bitter Chocolate” both of which again had societal overbearing like the plight of women across borders or child sexual abuse. But even when they are not a team, they are harping on basic issues of survival through the medium of theatre. For Gaur, be it his direct activism owing to his involvement in India Against Corruption — he is a member of the Core Committee — or his theatre work, it's all part of his socio-political activism. “Whether it's ‘Gandhi Aur Ambedkar', ‘Mamooli Aadmi' street theatre or proscenium, the idea is to raise awareness. You can't write a play like this if you don't do that kind of work,” states Gaur, convenor of Asmita theatre group.
According to the latest Government statistics, the infant mortality rate per 1000 live births in the National Capital has increased to 22.47 in 2010 as compared to 18.96 in 2009, and over four lakh newborns die within the first 24 hours of birth every year, which is the highest anywhere in the world. “But sadly and shockingly, this is not a priority for us. What is important is F1, malls… I am upset how the priorities of our economic policies are changing and children figure nowhere there. Ultimately, it all boils down to corruption. So many children died in West Bengal, in Lucknow and Gorakhpur due to encephalitis and our Health Minister (Ghulam Nabi Azad) comes out with schemes, plans and funds but they don't reach their destination. He (Azad) announced the introduction of short-term medical course Bachelor of Rural Medicine (BRM) degree, aimed to raise professionals who will serve in rural and backward areas but MCI hasn't yet endorsed it,” says Gaur. The director and the playwright makes a reference to his ideal and the ideology he adheres to, in the play. “The play ends with a character saying ‘Anna should come out and do something.' So, the narrator responds with, ‘Why do we have to call Anna all the time, why can't we initiate a change?'”.

THE ACTOR'S JOURNEY

It was on the forum of a panel discussion organised by Save the Children that Dubey “pledged” to do a play on the subject and that's how she along with Gaur thought of the play. There are enough people, she feels, who are doing known writers' plays but the only way forward for her is to seek out subjects that are topical and relevant. “For me the process is as exciting. It is so self-educative and you can share so much and make people aware. All my plays, for example ‘Ji Saabji” — which dealt with terrorism — are about relationships, communion with the human kind.”
Experimentation is another constant in her work. “I get bored of the predictable outlay. Here, again with the blend of multimedia and theatre it is on a different level. It's changing constantly. As an actor I always like to pose challenges to myself. I had never worked with puppets, I had never done a full-length play in Hindi but I did all that in different plays, and the next thing for me to try would be to paint or sing on stage.”

Theatre director Arvind Gaur's interview by Sukant Deepak about lack of National cultural Policy-"Long day's journey into the day"

A long hard stare is enough.He doesn’t need to shout to ensure that the actors do just what he wants them to.And perfectly. Of course, his little twin daughters who are also part of his group ensure that they do just the opposite.Strict Arvind Gaur can be an obedient daddy.He was in Chandigarh to stage Ashok Lal’s Ek Mamooli Aadmi.Director of Delhi-based ASMITA,country’s largest contemporary
theatre group, boasting of more than 50 regular and 20 part-time actors,Arvind hates clichés. “Who says that today’s youngsters are uninterested in theatre and unfocussed? Who says you can’t survive on theatre? I am witnessing a sea change in today’s youth.
They are not just socially and politically aware but also know what they want, precisely,” says the director, who has to his credit major
productions like Dharamvir Bharti’s Andha Yug, Girish Karnad’s Tuglaq,Mahesh Dattani’s Final Solutions,Swadesh Deepak's Courtmartial and Bertolt Brecht's Ramkali among others.
Talk about the present scenario of independent theatre groups and Arvind’s optimism seems to fade. “This country desperately needs a national cultural policy. Hindi theatre is so dependent on grants and nobody has clarity who should get it, what are the recipients doing with the same, or is the money flowing to the actor? Nothing is being done to promote theatre, and dialogue between theatres of different regions.” Isn’t it surprising that an organisation like the National School of Drama has a budget running in crores, and there is so little for independent theatre groups. “Precisely.
Everything is flowing there. How can the government assume that only the NSD is doing theatre? The School isn’t ready to decentralise, only 20 students every year… from Bihar,
from Punjab, from Manipur. Their mother language isn’t Hindi but they are trained to do Hindi theatre. I see little sense in promoting Hindi theatre as national theatre. Why can’t there be autonomous NSDs in different parts of the country like the IITs and IIMs, so as to ensure more training and better employment opportunities?”
For Arvind, whose theatre has always dealt with socio-political themes and brought forth contemporar issues like communalism,marginalisation, domestic violence,casteism, state violence, smiles the moment you talk about corporate sponsorships. “Yes, post-liberalisation,we witnessed some major business houses coming forth with festivals and grants, but then, my work doesn’t ‘sell’ in the market.”
The director, who doesn’t rely on government aid or state and central academies for sponsored shows insists that it’s the audience that keeps ASMITA alive and kicking. “We have ticketed shows and the audience response is always more than satisfactory. When you’re doing relevant theatre that touches people, they come back for more. As far as sponsored shows by the state and central academies are concerned, I am generally ignored, thanks to the themes I work on and the fact that most academies have their coterie.” Several film actors including Kangna Ranaut, Piyush Mishra, and Deepak Dobriyal may have been part of ASMITA in the past, but Arvind has nothing against theatre talent going to cinema. “Why should I? I am glad that theatre is becoming such a great medium for people to multiply the canvas of their dreams… After all, it’s about dreams, no?”

Photo by Sandeep Sahdev for Daily Post

सदी का इतिहास लिखते जूते- -राजेश चन्द्र


सोवियत संघ और पूर्वी यूरोप के समाजवादी देशों में समाजवादी व्यवस्था का अंत होने के बाद साम्राज्यवादियों के साथ उदारचेता जनतंत्रवादियों के एक हिस्से ने भी यही सोचा था कि शीतयुद्ध की समाप्ति दुनिया में मानव-विकास के एक नए चरण का सूत्रपात करेगी। संयुक्त राष्ट्र की कुछ संस्थाओं ने मानव-विकास के नए मानदंडों के निर्माण और एक नई कार्ययोजना के ताबड़तोड़ नुस्खे तैयार करने शुरू कर दिए थे और ऐसा प्रतीत होने लगा था कि अब दुनिया में मानव-हितों के अतिरिक्त और किन्हीं स्वार्थों के लिए कोई जगह नहीं बची है। पर यह खामखयाली ज्यादा देर तक टिकने वाली नहीं थी और जल्दी ही फिर से यह साबित हो गया कि दुनिया में यदि कुछ नहीं है तो वह है मानव-हित। पूंजी और मुनाफे के विस्तार का वही जघन्य इतिहास अपने और भी कुत्सित रूप में हमारा आज का वर्तमान है जिसके तहत पनप रही ‘सभ्यताओं‘ के लिए मानव-संहार से बड़ा कोई धर्म नहीं। अमेरिका, जो इन ‘सभ्यताओं‘ का सिरमौर है, उसे यह दैविक आदेश मिला हुआ है कि वह दुनिया को सभ्यता का पाठ पढ़ाए। इस कार्यभार को पूरा करने के लिए ही वह हर क्षण दुनिया के राष्ट्र राज्यों को कुचल देने के लिए उतावला रहता है। वह सामरिक और आर्थिक रूप से कमजोर देशों की संप्रभुता को नहीं मानता, चाहे वह वियतनाम हो, इराक, अफगानिस्तान, लीबिया या फिर पाकिस्तान।
समूची दुनिया में हिंसा, विनाश और निर्दयता की एक पूरी संस्कृति को जन्म देने वाला अमेरिका अपने दैत्याकार जंगी बेड़ों को कहीं भी भेज सकता है। वह तेल और बिजली के संयंत्रों, जलापूर्ति संस्थानों, दूरसंचार उपक्रमों, अनाज के भंडारों, दूध और दवा के कारखानों, स्कूलों, विश्वविद्यालयों, अस्पतालों, पूजाघरों और पुरातात्विक स्थलों के ध्वंस पर या कि बच्चों, औरतों और वृद्ध असहाय लोगों की लाखों क्षत-विक्षत लाशों पर अपने रेडियोधर्मी क्लस्टर बमों की संहारक शक्ति का उन्मत्त विज्ञापन कर सकता है। इराक और बोस्निया इसके ताजा उदाहरण हैं। युद्ध अमेरिका के लिए एक व्यवसाय है, विध्वंस से लेकर पुनर्निर्माण तक मात्र एक लाभकारी परियोजना, फिर चाहे इसके लिए उसे पांच लाख मासूम इराकी बच्चों की हत्या ही क्यों न करनी पड़े।
इराक और सद्दाम हुसैन की तबाही के बाद बुश और ब्लेयर ने सोचा था कि इराकी जनता उनका स्वागत ऐसे मुक्तिदाताओं के रूप में करेगी जिन्होंने निःस्वार्थ भाव से उन्हें सद्दाम के तानाशाही शिकंजे से मुक्ति दिलाई और लोकतंत्र की स्थापना की। उनके लेखे यह दुर्भाग्य ही है कि इराकी जनता इस कृत्य को बर्बर आक्रमण और सामूहिक नरसंहार के तौर पर देखती है और उसने आज तक अपना बहादुराना प्रतिरोध संघर्ष जारी रखा है। 14 दिसंबर 2008 को अमेरिकी राष्ट्रपति जाॅर्ज बुश को अपने जूते का निशाना बना कर इराकी नौजवान मुंतजर अल जैदी ने पूरी दुनिया को यह दिखा दिया कि लोकतंत्र और मानवाधिकारों की आड़ में जो कुछ अमेरिका और उसके पिट्ठू देश कर रहे हैं वह केवल शर्मनाक, घृणित और अमानवीय है और इराकी जनता उनकी असली शक्लें पहचानती हैं। बुश पर फेंका गया वह जूता दुनिया भर के अमनपसंद लोगों की अमेरिका के प्रति घृणा का प्रतीक बन गया और मुंतजर अन्याय और उत्पीड़न के खिलाफ संघर्षरत लोगों का एक आदर्श नायक। इराकी जनता के सामूहिक विनाश का आंखों देखा हाल मुंतजर ने अपनी किताब ‘द लास्ट सैल्यूट टू प्रेसिडेंट बुश‘ में दर्ज किया है। इसी किताब पर आधारित और राजेश कुमार द्वारा लिखित नाटक ‘द लास्ट सैल्यूट‘ का मंचन विगत 14 एवं 15 मई को श्रीराम कला केन्द्र में प्रख्यात निर्देशक अरविन्द गौड़ के निर्देशन में किया गया। जाने-माने फिल्मकार महेश भट्ट के प्रोमोडोम फिल्म्स और अस्मिता की यह संयुक्त प्रस्तुति न केवल एक निहत्थे और जर्जर देश की जनता पर ढाए गए अमेरिकी कहर के आंखें खोल देने वाले ब्योरे उपलब्ध कराती है बल्कि साम्राज्यवादी आधिपत्य के खिलाफ वहां जारी जन प्रतिरोध की जीत में भी भरोसा पैदा करती है।
यह नाटक अमेरिका की इस धारणा पर सटीक और मारक प्रहार करता है कि वह शुभ शक्तियों का प्रतीक है, महान सैन्य शक्ति है, उसे अपने लक्ष्य की प्राप्ति के लिए सैन्यशक्ति के इस्तेमाल का अधिकार है और कोई उसे चुनौती नहीं दे सकता। नाटक में मुंतजर की भूमिका कर रहे इमरान जाहिद जब बुश पर जूता फेंकते हुए उसे ललकारते हैं कि ‘यह इराकी जनता का तेरे लिए जवाब है कुत्ते‘, तो प्रेक्षागृह में उपस्थित दर्शकों की रीढ़ तन जाती है और उनके चेहरों पर संतोष की एक चमक उभर आती है। पूरी प्रस्तुति के दौरान पीछे का पर्दा रोशन रहता है जिस पर बमों, मिसाइलों एवं राॅकेट लांचरों के हमले से क्ष-विक्षत मानव-शरीरों, जलते घरों, मारे गए बच्चों, औरतों और बिलखते-हाहाकार करते इराकी नागरिकों के वास्तविक छविचित्र प्रदर्शित होते रहते हैं और इस पृष्ठभूमि को झुठलाने की कोशिश में मंच पर बुश और उसका अमेरिका तार-तार होता रहता है।
निर्देशक ने अबू गरेब जेल में अमानवीय यातना के शिकार इराकी नागरिकों की उपलब्ध विडियो रिकाॅर्डिंग्स का इतनी खूबसूरती के साथ उपयोग किया है कि वे प्रस्तुति का अभिन्न अंग बन गई हैं। इमरान जाहिद (मुंतजर), इश्वाक सिंह (बुश), वीरेन बसोया (सूत्रधार) और शिल्पी मारवाह (प्रेमिका) के साथ-साथ लगभग तीन दर्जन अभिनेता-अभिनेत्रियों की मंडली मंच को हर क्षण गतिशील बनाए रखती है। फैज, साहिर और हबीब जालिब जैसे महान कवियों की रचनाओं का संगीता गौड़ के संगीत निर्देशन में प्रस्तुति में जैसा उपयोग किया गया है वह कविता और नाटक के एक नए ढंग की और सार्थक समावेश की संभावनाएं उजागर करता है। सामरिक और आर्थिक रूप से पिछड़े देशों के जनगण की तबाही रचनेवालों के खिलाफ आज जिस प्रकार अमेरिका, यूरोप और मध्यपूर्वी देशों में लेखक, संस्कृतिकर्मी और बुद्धिजीवी आवाज उठा रहे हैं, ‘द लास्ट सैल्यूट‘ नाटक भी अपने कलात्मक स्वरूप में उसी प्रतिरोध के साथ खड़ा दिखाई देता है।